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The Music of Eru

Variation on a theme of Genesis in key Ainulindalë .

Written by Ruth

In the beginning Eru music. Eru, the One, created all music.

Eru took the harp and vibrating its strings first said EA! , in Elvish means is . At that time shines ieron sounds that spread through the air. Eru heard that music was beautiful light, the spread of dark silence, and called the first days and the second night . And there was music and silence the first day.

Eru played the harp again and said EA! . S urg Iero n then notes separated celestial melodies of eternal flow. Eru heard that the sky was beautiful symphony called sky. And there was music and silence, the second day.

Eru again blew the harp and said EA! . Arpeggios fluids began to congregate, resulting in solid and firm line qu e were heard first to time. Eru called the meeting seas arpeggios, and chords stable earth, and heard that Eru arpeggios and chords were beautiful.

still holding the harp, struck Eru their ropes and said EA! . Then gushed from the chords notes never heard, and the notes grew lush harmonies laden sounds fruitful. Eru heard the pitch was beautiful. And there was music and silence: a third day.

He resumed the harp and dij Eru or EA! . Then shone in the celestial symphony fiery issue which was not consumed, and a cool pale counterpoint composition is reflected . This was accompanied by acute sixteenth note innumerable twinkling around them. Eru heard that the pace was beautiful. And there was music and sil Encio fourth day.

Tano Eru ar the pa and said EA! . Under the celestial symphony could be heard chirping; in flowing arpeggios ripple com new countries, and both were ordered ring and play the theme with variations. Eru heard that the concert was beautiful. And there was music and silence the fifth day.

Eru Strum the strings of the harp and said EA! . Chords on the firm ran high and low voices, some whistling, others roamed. Eru heard that polyphony was beautiful.

Then, in silence, Eru stroked the strings of the harp. fluid arpeggios and s sniffed chords mixed forming a new composition. And for the first time, sang Eru. Eru created a glorious song and called Atan , as Adam Sindarin, meaning man. The only song Divine Note holder should rule over every song.

Eru heard that music as a whole was very beautiful. And there was music and silence the sixth day.

Eru left the seventh day and rested the harp.

This is the origin of Music Eru created.

Reprinted from Papers of Ruth

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regular use of plastic bags

The People's Ministry for the Environment, will present a resolution to regulate the use of plastic bags and packaging due to serious pollution problem causing the excessive use of this material. The information was released by the Deputy Minister of Environmental Conservation, said that this resolution shall be accompanied by a proposal to gradually replace these containers for biodegradable. The time it takes to decompose a plastic bag is 150 years on average, and when burned produce dozens of toxic smoke emanating from combustion altering human health.

Disposal of bags affect hundreds of marine species that die each year from poisoning, suffocation and starvation, while recycling costs are still high. "This initiative is based on the replacement of the bags plastic bags biodegradable materials, the aim is to reverse the environmental damage they cause and thus contribute to the world. "

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PLASTIC BAGS ARE ONE OF THE WORST ENVIRONMENTAL POLLUTANTS

By: Manuel Rodriguez Becerra. Weather columnist mcrod@cable.net.co

have a life of 1,000 years and are between half and one trillion plastic bags anual.La is a symbol of comfort: serves, among hundreds of uses to haul market and a variety of products including trash receptacle and beach bag, and also to collect thanks dog. Unfortunately, this gadget available and extremely useful is also a symbol of environmental degradation.
plastic bags, with its great ubiquity, have permeated all corners of the Earth. We see them in public parks and streets, in the middle of the countryside, the desert and the dense jungle, strung on a tree branch or a cable of light floating in the air and wandering rivers, streams, lakes and seas. According to Blue Ocean Society for the Conservation of Sea 46,000 pieces of plastic litter floating on every square mile of sea surface, and about 100,000 marine mammals and one million birds die annually to eat or get caught in its web.
The most serious is that the plastic bags, made mainly from oil and gas, have an estimated life of 1,000 years, before breaking into small toxic particles. Thus, the invasion of this trash has a way of accumulation alarming for the future: according to the Environmental Agency of the United States today are produced in the world between 500,000 million and a trillion plastic bags per year. Some countries have tried
voluntary reduction of use by consumers and businesses, including its replacement by substitutes. The failure has been colossal and, for example, in the United States, its use has increased fivefold between 1980 and 2005 to rise today to 100,000 million plastic bags annually, of which only recycles about 1 percent, the rest goes to landfills or pollute the space around us.
The failure of voluntarism has prompted many governments to issue binding regulations. In 2001, Ireland imposed a tax on plastic bags reduced their consumption by 90 percent. In turn, Taiwan is not allows free supply of supermarkets, and the United Kingdom has proposed a ban. During the past year, there has been a growing movement to restrict their use in U.S. cities like San Francisco, Boston, Baltimore and New York, the latter city that beat all department stores and retail chains the reciclarlas.En required to collect and Colombia, it is urgent to stop the invasion of plastic garbage in the entire national territory, beyond San Andres and Providencia, the place where they have already taken some steps. Some say it's a luxury that only rich nations can be unaware that many developing countries are fighting back, as Bangladesh, China, Kenya, South Africa and Thailand. In China, banned the manufacture, sale and use of plastic bags with a thickness less than 0.00098 inch, or the typical stock-market and the free provision of those thicker. The regulation, issued on Dec. 31, urges citizens to "return to cloth bags and baskets to market." Require a national and local levels to combat the scourge caused by plastic bags to the environment . Both the Ministry of Environment as the new mayors of large cities and regional autonomous corporations have the great challenge and the obligation to establish regulations to substantially reduce its use, which, in addition to solving a serious problem of pollution, would serve to educate citizens on ways to more sustainable consumption and landscape protection.

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JRR Tolkien, a Catholic .. . and traditional versus modern

"In the field of modern Catholic history, are certain archetypes that, arguably, are reflected in The Lord of the Rings in the way he described. Those who are A-examine the age of faith, or the organic state; Church versus State B-, C-the great king, D-the advent of modernity and the king martyr, E-restoration (successfully or with varying success).
The concept of society as an organic whole with no conflicts of class, community structure, has characterized Catholic social thought since the time of the Roman Empire. In many respects, the Shire represents perfectly the political and economic ideals of the Church, expressed by Leo XIII in Rerum Novarum and Pius XI enn Quadragesino anno. Traditional authority (the Thain), limited except in times of crisis, popular representation (the Mayor of Michel Delving), equally limited, subsidiarity and, above all, minimal organization and conflict. It's the kind of society envisioned by Belloc and Chesterton distributists ...

In the age of faith, although both Church and State were devoted more or less the same purposes, often differed on the means to achieve them. Even then human nature and greed sow discord. Sometimes life and death struggle with Islam was hampered by such disputes. In The Lord of the Rings we see a reflection of these struggles in the tension between Gandalf and Denethor II. Gandalf actually heavily involved in the nature of the papacy. He belongs to no nation, and in a very literal sense is the leader of all free people and believers. This is because their power is magical rather than temporary, as the Pope is sacramental. Denethor's interest is entirely domestic. Your statement that "nothing in the world where we now live a higher goal than the good of Gondor, Gandalf replies," I no government in any kingdom, nor in that of Gondor nor any other large or small. But I worry all the things of value that are endangered in the world today ... So I too am a Senecal. " So Boniface VIII could have talked to Philip the Fair, or Gregory VII to Henry IV or Innocent III to King John. Tamabién Gandalf reminds the Fisher King of the legends of the Grail, a symbol of Peter in the boat.

Moreover, the Catholic imagination was always haunted by the image of the great kings, like Arthur, San Fernando III and St. Louis IX. To them they had the prototype of what should be a good leader ... The aforementioned surveys destroyed Catholic unity, divided society and destroyed many beautiful things. The border closures and other economic measures put an end to the communal nature of Western society. The major current events of those forces of modernity are capitalism and communism, with everything they stand ...

social ideas to which we referred earlier been disproved by historical events. His final as fact transformed it into hope. That hope ended up focusing on the cause of the deposed sovereign, who, with his return to power, would put things in place ... Thus, the Jacobites fought for the Stuarts in 1689-1690, 1715.1719 and 1745-1746, in Spain's Carlist rebelled 1833-1839, during the decades of 1840 and 1850 and 1872-1876. Also played a key role in the English Civil War on the Nationalist side. Maintained Chuans & Sell a guerrilla war against the French Republic throughout the Revolution flourishes even today French realism. The Miguel de Portugal continued their campaign of agitation against the monarchy liberal first and then and to date against the republic. After the fall of the Austro-Hungarian Habsburg supporters have nurtured dreams of restoration ...

any case, these people longed for the restoration to restore the prominence of the Church, contain industry and revive the smallholders and the old social order ...

Aragorn has succeeded where Charles and the others failed. Instead of defeat and mourning in the field of Culloden, we have the victory and rejoice in the field of Cormallen. Media on earth, "good old cause" triumphs. The Dunedain, so similar in their history to the Jacobites, Carlist and loyalists, they get the final victory. De Young Pretender, Aragorn becomes Charlemagne, restorer of the Empire. In fact, his restored kingdom has much in common with the Carolingian Renaissance. It is no exaggeration to say that that is what every Catholic has in mind when considering political issues. Middle-earth in all things end well for the king is solace on track.

Other symbols: the forces of Lord Dark can represent not only modernity, but also Islam, former great enemy of Christianity, the Tower Guard, Minas Tirith, can be seen as a symbol of the Church militant, the Res Publica Christiana ...

For all those hallmarks Lord of the Rings is a Catholic certainly work as its author thought, but not all. It is the great epic of this era Catholic, worthy to stand beside the Grail legends, The deaths of Arthur and The Canterbury Tales. Tolkien conceived his work both as a great consolation to the Catholic as an individual and a tribute to the greatness and lasting power of the Catholic tradition. In an era that has seen the almost complete rejection of faith by the civilization it created, the losing of the faith of many lay Catholics and the apparent uncertainty among the hierarchy, The Lord of the Rings assures us, both its existence and for its message, that darkness will not succeed forever. "

(Charles A. Coulombe. The Lord of the Rings: A Catholic perspective on JRR Tolkien's Lord of Middle Earth. Pearce.Ed Joseph Edition Minotaur)

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